After a person has been forgiven, they need to forgive. In one of his most devastating parables, Jesus taught that forgiveness can be forfeited and cancelled! It is often called ‘The Unmerciful Servant’ (Matthew 18:21-35). The King who reimposed his courtier’s debt and prison sentence after learning that he refused to exercise the same leniency … Continue reading The Unmerciful or Unforgiving Servant Matthew 18:21-35
The New Testament speaks of the coming age—the time when God’s redemptive plan reaches its climax—in a variety of rich and interconnected terms. While each highlights a different aspect, they all point toward the same hope: the visible, physical, and glorious reign of the Messiah, the resurrection of the dead, the restoration of all things, … Continue reading Names and Descriptions of the Age to Come in the New Testament
Many Christians today read the New Testament’s use of the Old Testament as though each citation marks the final and exhaustive fulfillment of that prophecy. When Matthew writes, “This was to fulfill what was spoken by the prophet”(Matthew 2:15), or when Peter declares that Pentecost fulfills Joel’s prophecy (Acts 2:16–21), modern readers often assume the … Continue reading Understanding Patterned Fulfillment: How the Apostles Read Prophecy
We now turn our attention to the only three passages which use the clause πρὸ καταβολῆς κόσμου, “before the casting down of the world.” All three passages place the Son of God prior to whatever this clause actually meant. All three are significant in determining a correct theology concerning the Son of God, whether He was eternally … Continue reading The “Casting Down of the World” and NOT “Foundation of the World” Part 4
The Temporal use of ἀπὸ: In part II of this series, I covered the three passages which contain the clause ἀπὸ καταβολῆς κόσμου in which the preposition ἀπὸ is used causally, meaning “because of the casting down of the world.” In this post I would like to address the remaining four passages which have this clause where the … Continue reading The “Casting Down of the World” and NOT “Foundation of the World” Part 3
The Causal use of ἀπὸ: In part 1 of this series, I pointed out the awkwardness of the noun καταβολῆς (casting down), allegedly meaning “foundation/founding,” and its use in Hebrews 11:11 the only time it appears in the Bible apart from the clause καταβολῆς κόσμου (casting down of the world). In this post I would like … Continue reading The “Casting Down of the World” and Not “Foundation of the World” Part 2
The following is a table of New Testament (NT) quotations of the Old Testament (OT). The left column carries the NT citations, the middle the Septuagint (LXX) and the last column the Masoretic (MT). The NT and MT traslation is the Authorized Version, the LXX, Brenton's. All obvious quotes have been included; it excludes strong … Continue reading Table of Old Testament quotes in the New Testament
Throughout the bible we see references to the land being an inheritance for Israel as a grouping. Following are just two important post bible era Church Fathers as they are called statements about fulling the Abrahamic covenant which included a very large piece of land in the middle east. Justin Martyr (AD 100-165) Christian apologist … Continue reading The Abrahamic Inheritance was the Earliest Christian Hope
The post explains that prayer should be directed to the Father as Jesus instructed, emphasizing worship of Jesus as the Son of God. It highlights the importance of honoring Jesus as the image of God and the reconciler of humanity, stating worship is directed toward the persons of the Father and Son, not abstract divinity.
The Hebrew word "olam" signifies a distant time or horizon, often misconstrued as "eternity" in English. It encompasses long durations, but lacks a single equivalent for "eternity" in Classical Hebrew. Various applications of olam reveal its context-dependent meanings, limited to a person's lifetime or specific ages rather than infinite time.
Biblical Teaching to Equip Every Christian 